Updated: October 13, 2021 6:44:36 pm
When the British weaponised religion to brutally carve out separate nation states in the tennis game jpn subcontinent in 1947, they also divided the province of Bengal, resulting in the creation of the tennis game jpn state of West Bengal, and the Muslim-majority East Bengal, formerly a province of Pakistan and now Bangladesh.,free slots party bonus
The ruthless cleaving of the land had many effects. A less-discussed impact can be witnessed to this day in the Autumn festival of Durga Puja, celebrated prominently in West Bengal, other parts of eastern tennis game jp and Bangladesh. Although exact figures are difficult to find, some 30,000 ‘sarbojanin pujas’ (community pujas) are celebrated in Bangladesh, Dhaka-resident Saumen Nag told bengali.cangjige.in. “Of these, less than 25 would be barir pujos (within a household),” said Nag, whose family puja is three generations old.
itv7 leagues,Historians trace the origins of Durga Puja in West Bengal to sometime around 1757, in the months after the Battle of Plassey, when Nabakrishna Deb, the head of the Sovabazar Rajbari family of Calcutta invited East tennis game jp Company employee Robert Clive to pay respects and offerings at the feet of the deity. But this might just be half the story.
Factors like urbanisation patterns and the socio-cultural and socio-economic conditions in the Bengal presidency before 1947 have had lasting effects on how the festival continues to be celebrated on both sides of the Indo-Bangladesh border.
365bet online sports betting,“Bangladeshi society is largely rural and agricultural. Unlike Kolkata, where a city-based culture developed over centuries, that did not happen in the case of Dhaka,” explained Ananya Das, a UK-based scholar who conducts research on culture in Bangladesh. According to Statista, in 2019, approximately 62.6 percent of the population in Bangladesh were residing in rural areas.
www bet9ja com,“People had homes in the villages and would migrate to Dhaka for work,” Das said of the scenario prior to 1947. The celebration of the festival, therefore, would be centered around their homes, most of which were in smaller towns and villages.
In this part of the tennis game jpn subcontinent, after the British shifted administrative operations to Delhi, Calcutta remained the cultural capital, a factor that may have contributed to the ways in which the city’s nobility were able to hold on to their religious practices and sustain it in the city, Das said.,best free slot apps to win real money
Hindu families in Bangladesh interviewed by bengali.cangjige.in said that while religious customs are largely the same on both sides of the border, the automatic absorption of local socio-cultural practices over the years have resulted in some differences. “In Kolkata’s pujas, there tends to be pomp and some artificiality. But in ours, that is less, perhaps because it is in a village,” said Pinaki Das, whose family puja in Sylhet is close to 350 years old and still practiced in the way Das’s forefathers would.
Das believes that in Bangladesh’s villages, Durga Puja occurs with more solemnity than in West Bengal because rituals continue to be followed more strictly. “It is not as sophisticated, and sticks to the scriptures.”,best free slot apps to win real moneyfacebook rummy
The deities in Bangladesh, Das believes, are more indigenous in form and execution, in part because the pujas were largely located in rural settings and reflected local aesthetic styles. These artistic differences might just be a result of Calcutta being a seat of the development of art and culture, she said, with other urban centers in undivided Bengal having drawn inspiration and influence from the artisans of Kumartuli.black jack strategie
nba moneyline,“High costs are a huge reason. In my family, many live overseas, so family members have reduced in number,” explained Nag. Bigger families meant that the ceremonies of this size could be executed with more ease, something that is challenging today. “It is celebrated in similar ways in Bangladesh, but perhaps not as exuberantly as it is in Kolkata,” he said
In Muslim-majority Bangladesh, there are other challenges that Hindu families face, but it is not an issue that everyone is willing to openly discuss, due to concerns for their safety. Just days before the start of Durga Puja, the Dhaka Tribune reported on the desecration of the deities’ idols in Kushtia town. The report stated that clay idols left to dry by artisans were found broken the next morning, and investigations were ongoing.,d. kasatkinacricket set
The impact of celebrating Durga Puja as a minority community in Bangladesh is felt in both overt and subtle ways, those interviewed for this report told indianexpress.com.
Women also experience the festival differently there. For one, Datta feels safer inside pandals when she is in West Bengal. “Kolkata has a culture where people customarily roam around all night long to visit pandals and engage in revelry. One year, I was there in the city for two days and was out all night, returning home at dawn,” said Datta. “In Bangladesh, that concept isn’t there in urban or rural centers. By 10 pm, the pandals start closing down and reopen the next morning, perhaps because we are a minority here.”
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